Thursday, October 25, 2012

PRIYATAMA ( The DEAREST )




LORD   JAGANNATH   AS   SRIKRISHNA









               P R I Y A T A M A
                        ( THE DEAREST )

         I never let anybody know that I knew her nor did I give anyone a chance to suspect that I was familiar to her lest someone might misconstrue it. The only reason is that not only the entire temple, but the whole of Purusottamakshetra   (Puri) was aware that she married ar a very late age. The wayward boys made sarcastic remarks at her, the woman exchanged derisive looks. The adults and the old gave ludicrous smiles. To speak in a nutshell, the atmosphere was totally polluted with her presence in the temple.

         Our acquaintance has been very long. She was fourty years older than I. She was no way connected to me – neither by blood nor by any relationship, nor was she known through our association at any walk of life. Our relationship had a dramatic beginning. I used to sit just nearby where she sat regularly in the ‘Jagamohan’ of the temple of Goddess Lakshmi. Every evening she used to pray there, sat in meditation with closed eyes. When she opened her eyes, I almost fell in her notice and this was a regular occurance. The estrangement between us gradually melted and one day I marked that she looked at me with a smile. After a few days she initiated with a well-meaning enquiry, “Are you fine, my boy ?” I gave a cordial reply.

            We sat together every evening and in such a pious ambiance  our relationship grew stronger. If I went out on some work and did not go to the temple, she remembered me very much. I also felt the same at the particular time in the evening wherever I was. Closing my eyes, I recollected the ennobling experience of our daily meeting. I enjoyed the moment when she opened her eyes slowly after meditation and asked me with a smile, “Are you okay ?” It was followed with my affirmative reply. I got utmost satisfaction with the reminiscences. As I grew familiar, I started addressing her ‘Maa’ (Mother). She also treated me as her son. Sometimes she asked, “Are you hungry ? You look pale and withered.”

           After listening to my explanation she said, “Leave it, it’s all childish. Many things happen in conjugal life. Does anybody ever come to this place with a morose face, without taking anything ? Besides this, the daughter-in-law is too young. Because she told something out of childish ignorance, you came away in pique ? The she brought “Mahaprasad” from Ananda Bazar and fed me with her snow-white hand and said affectionately, Swear today in the name of the sacred “Mahaprasad” that you would never come to this place in empty stomach.” While taking the last morsel of food from her hand, I swore “No, never.”

          After finishing her meditation she went to the ‘kirtan’ courtyard and paid her obeisance to a particular stone plate. I marked everyday when she got up, her eyes were almost drenched wioth tears. She became speechless for quite a long time. I looked at the stone. No writings were visible. All of them had been erased with the roll of time. One day I asked her about it boldly and came to know the whole of her past life from her reply.

          “ Very often I used to come to this temple with my father in my childhood – from the day I acquired the basic knowledge of the world.” “Then you went to have a ‘darshan’ ( seeing the Lord ) of the deity. “ Suddenly she interrupted , “No, I did not see the deity on all the days. If my father did not insist, if he did not lift me up over the wooden cross-bar in the “Jagmohan’, I could not see the deity. The day I got a glimpse of the Lord, I did not like His face at all, somehow a sense of fear crept in me.”

           While narrating her reminiscence it seemed as if she suddenly became a child and uttered in a half-clear childish tone, “Father went on chanting, looking at the black faced deity for hours together – I enjoyed to see the monkeys moving inside the temple precinct. Days passed. I grew up. I had gone to Puri with my father many a time. I was excited to see the statues all around the temple walls without father’s notice. On some days father marked me staring at those statues  (not meant for my age) with rapt attention. I was ashamed of being noticed by him. Sometimes I bit my tongue. OIn being asked I candidly confessed that I had not gone inside.

           “ The I was given in marriage. I came to the temple with him also twice or thrice.” I interrupted, “ only two to three times.”

             With a tearful smile, she continued, “It was a very short period. Only one month after, the vermillion from my forehead was erased and the bangles were taken out.”

             On being questioned she heaved a sigh and replied, “Yes, this stone is in my memory. He was very fond of sitting here. He was able to see from here – three at a time Mahalakshmi, the Blue Wheel and Satyanarayan. He used to say, I like this place very much. If I pass away earlier, then install a stone here in my name.”

             Her eyes were filled with tears. She avoided my consolatory words and added, “No, no ..., it is not like that. I felt a peculiar kind of pain after his death, after my bubble-like married life. It seemed he came everyday in the midnight and called me to go to that place and sit there. I followed him. He used to sit on that stone; he asked me to sit and i obeyed. After a while he got up, moved towards the ‘Jagmohan’ and we both saw the deity together. Suddenly I marked him walking towards the ‘Ratnasimhasana’ (Sanctum sanctorum). I cried, ‘don’t go, don’t go, ‘bhoga’ would be defiled’ – he never listened, but looked behind with a smile. Amazingly, he would merge with Lord Jagannath. Next day in the midnight the same thing recurred He asked, “Could you not understand anything ? Ok, let’s go today.”

            We both went together. He sat on the stone for some time, got up and moved towards the ‘Jagmohan’ climbing up the seven steps and then watched the ‘Arati’. Again he walked towards Lord JAGANNATH without my notice and was lost in the holy body of the Lord. I returned home all alone. When I was fast asleep at night, he appeared in the dream again and asked, ‘Can’t you understand anything ? I replied in 
the negative.

            My language is quite inadequate to narrate her strange story. Her serene beauty, the calm and cool, her affectionate voice – all were unique indeed.

            All in the temple held her with utmost reverence for her catholicity of temper and generocity. But suddenly everything changed; the lady of awe and adoration became the target of gossip and sarcastic remarks. This happened one day when she came to the temple with vermillion on the forehead and golden bangles on her hands. She became the hot topic of discussion in the entire temple for the whole day. Then whispers, whistling and unsavoury comments were the usual response of the illiterate and uncultured public.

            From that day I left my usual sitting place in goddess Lakshmi’s temple just to avoid her. I felt ashamed to retain my relationship with her. It was the incident of the same day last year. The de ities were in ‘anashara’. The temple looked deserted. No sooner did I step in to the ‘Jagmohan’, than my eyes fell on her; she was looking here and there in gloom and depression. I was about to leave the place , avoiding her. She called me, “ Hear me, my boy! I stopped. Tears rolled on her cheeks. I asked, “ What happened ? Why do you cry ?”

            “He is not well. I came for medicine,” she replied.

             I was terribly restless with a sense of abhorrence for her. I looked all around carefully with the apprehension that somebody might have noticed while talking to this depraved woman.

             Suddenly she caught hold of my hands and entreated, “Won’t you go to see him at least once ?”

             I said, “ I have no time today, I shall go later. I withdrew my hand forcibly from her. She held my lips and said, “Don’t refuse, my boy, he was asking about you.”

             “Not now, some time later. I don’t know him, nor does he.”

             “But he knows. He had told me about your name and address, your village on the bank of a river. There is the shrine of Lord Kunjabihari nearby your house.How beautiful is the face of Radharani statue there! Is it not ?”

              I was really wonder-struck. I had never told her about my village. How could she knew ?

              I followed her like an obedient child to see her husband. She lived in a small but beautiful house at a little distance from the temple. After reaching near the doorstep, she uttered in slow voice, “ Do you hear, please open the door, look who has come. How do you feel now ?”

              I could not hear anything from inside. But, while pushing open the door she said, “It was late to get the medicine from the doctor. Besides, you also asked me to bring this person whenever I met him. Did you take water dissolved with crystallized form of sugar?” When I entered the house I saw somebody sleeping with his body fully covered. I felt a little bit uncomfortable in the strange surrounding. She asked me to sit on the chair beside the cot. She was taken aback when she moved her hand on the feet of her husband, “Oh, so high temperature! Let me give the medicine. Oh, what should I do ?”

              I shrieked when I saw the sight of her offering the medicine, taking it out from a knot on the edge of her worn cloth. I began to entirely tremble.

              She assured , “ You need not fear. He has talked about you many a time. I shall tell everything. Let me give the medicine.”

              After administering the dose of medicine , she covered again the body of her husband. She brought out something after inserting her hand into the covered cloth. It was a golden flute, I saw. With utmost humility and reverence , she expressed her concern : “ I appealed to you so much not to take unnecessary strain by playing on the flute. The temperature of the body has gone up, you don’t listen to me.” Then she humbly touched the flute to my head and also her head and kept it at the appropriate place, nicely arranged.

              Then she started talking to the void. I now record here whatever I heard from one side.

              Tomorrow you will be normal.I will again bring this person to meet you. The day after tomorrow you will go on the chariot. See, how grand is the decoration and drapery on the chariot !”

               I saw a chariot in the corner of the house with dazzling drapery and fine floral decorations.

               She heard something again and asked me, “ Is the chariot of your Kunjabihari adorned like this every year ?”

              I gave an affirmative reply. Then she continued at the void........”You have not taken the whole of the diet.I am giving whatever is left behind. You need not worry about it.” She took out a mango from a stone pot and offered me. What a wonderful taste !

              I was entangled in an illusion. Suddenly she moved a little from her husband, lying on the bed, as if she has heard something  from him. Then she suggested, “ Will you sit a little on the chair ! You must be feeling unwell by constantly lying on the bed,.....okay.” She took out the cloth covered on her husband and made him sit on a silver chair infront of me. This time it was a face to face meeting. I was awe struck. Suddenly she responded after hearing something . “ No, he is not afraid.......Oh! the flute again you want.”

              When she put the flute on the unfinished hand of her husband, the entire house vibrated with a wonderful note. Enthralled with music , she immediately fell at the feet of the black-faced-deity (Lord JAGANNATH) seated on the silver chair.I also fell down before her feet and prayed with tearful eyes, “ Oh Mother, forgive me.”

               With a compassionate heart and graceful look she raised me up and moved her tender merciful palm over my body.

 Source : From the book "Lord Jagannath in the Stories of Experience"
              Author: Sri Rabindra Narayan Mishra (in Oriya Language)
              Translator : Sri Suman Mahapatra
(Permission of Sri R.N.Mishra taken to bring it to my Blog. )




                                  SRIJAGANNATH   TEMPLE   at   PURI

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Sunday, October 7, 2012

NITEI DHOBANI & JNANADEI MALUNI












The seven Tantric maidens

Also called the Sat vaheni (“seven sisters”), they were followers of the famous Tantric princess Lakshminkara, and although they came from low families they came to be very respected and even feared in Puri, and they are still worshiped today. They were Nitei Dhobani, Jnanadei Maluni, Gangi Gauduni, Sua Teluni, Luhukuti Luhurani, Sukuti Chamaruni, and Patrapindhi Saharuni

Nitei Dhobani

The most famous of the Seven Tantric Sisters in Puri is probably Nitei Dhobani, credited for the successful rise of king Chodaganga Deva to the throne, as we have mentioned in the chapter on Orissa’s history. The last king of the Keshari dynasty, Surya Keshari, had wronged one of his generals, Vasudeva Rath Vahinipati, so the Vahinipati went to Bhubaneswar where he engaged in austerities to please Lord Lingaraja. Lingaraja appeared to him in a dream and instructed him to find Ananta Varma (the future Chodaganga) and help him win the throne. It is said that Ananta Varma was the son of the Ganga king Devendra Varma Rajaraja I and his mother Rajasundari was the daughter of the great Chola king Rajendra Chola. However, there are other versions that would better explain why Ananta Varma was so happy to leave his own homeland and move to Puri to win a kingdom for himself. In fact, in Orissa his story is used as an example for any poor man without a family who suddenly rises to prominence: people will often call him “randi pua ananta”.

According to this other version, Ananta Varma was actually the son of a widow (randi) and his illegitimate father was called Gokarna. Chodaganga was a young boy playing the part of a king in a game with other boys when Vasudeva Vahinipati communicated to him the orders of the Lord Lingaraja to conquer Orissa and found a new royal dynasty. The boy was happy to take the opportunity offered to him by the Vahinipati and Nitei Dhobani, who taught Ananta Varma the occult arts and helped him, with advice and assistance, to dethrone Surya Keshari.

Chodaganga’s reign was a turning point for Orissa and especially for Puri, so much that he was called “the second Indradyumna”; he built the present Jagannatha temple in Puri, organized the city in Sahis (long neighborhood streets) and started the compilation of the Madala Panji.

The first meeting between Ananta Varma and Nitei Dhobani was particularly interesting. When the boy went to see “Auntie”, she was cooking her noon meal by using her own legs as fuel, and carrying a baby on her lap.

The Tantric Guru who had been supported by the Kesharis, Acharya Someshvar, was a worshiper of Aghora Shiva Markandeya. He challenged Nitei Dhobani, a staunch devotee of Jagannatha, to test her powers, and a date was fixed for a public test. Whoever was able to produce rice from dry rice husk in a dhenki or udukhalo (a pedal husking machine) would be the winner. Someshvar offered prayers to Shiva and bowed to the machine, but in spite of his efforts he was unable to produce any rice. Nitei Dhobani chanted her prayers to Jagannatha, offered respects to the machine, and immediately the rice started to flow out.
Still today some people worship Nitei Dhobani as a powerful personality, and in Chodanga Sahi, in the place called Badu Mahapatra Jaga, there is a small temple with the image of Nitei Dhobani and
Chodaganga Deva. Nitei Dhobani, here called Garedi Suni (“lady practicing witchcraft”), is sitting on a stool and operating the husking machine that was used for the contest. Chodaganga is seated on a throne and armed with bow and arrows, with two attendants on his sides (one holding the royal umbrella and the other holding the chamara), and two other attendants on the pedestal (one with an elephant and one with a horse).
Previously Jagannatha’s Mahaprasadam was regularly offered here to these two Deities, but it seems that the ritual has been discontinued about 40 years ago. On Vijaya Dasami (Asvina sukla Dasami) an annual function is still held here; the Bada Mahapatra from the Jagannatha’s temple takes the Balabhadra’s prasada, offers it to Vimala Devi within Sri Mandira, then carries a portion to the Deities of Nitei Dhobani and Chodaganga, as well as to a Hanuman Deity, that is housed in a small temple there.

Jnanadei Maluni

Jnanadei, a beautiful malini (garland maker) lived in Puri under the reign of king Mukunda Deva.
Nobody really knew who she was or from where she came.

One night an old temple florist had a dream where he saw a little girl and he was told that he should accept her as an adopted daughter. The little girl actually came by his house on the next day and she became his adopted daughter, although nobody really knew where she was coming from.

After the death of her father she continued his service, making garlands for Lord Jagannatha and selling them to the people who visited the temple. In spite of her beauty, she never married. In fact she remained always indifferent to men, and she did not allow anyone to touch her even by mistake. She lived alone in her father’s house, but she kept many domestic animals, such as sheep and parrots, to whom she taught to sing the names of Jagannatha. Naturally the fantasy of the young men in Puri was excited by the idea of this beautiful girl who lived alone.

Once the son of a Panda went as far as touching her hand. Jnanadei never gave the garlands into the hands of anyone: she packed the garland in a clean banana leaf and put the packet down to be collected by the purchaser. The young man snatched the packed garland directly from her hand to get an excuse to touch her, but he was horrified and scared when he immediately experienced a great pain and loss of energy in his own hand.  The rumor spread and the interest of the young men in Puri was roused even more. A mix of strong attraction and fear pushed several young men to try to approach her, but at the last moment they backed out, terrified of being burned to death for their offense. However, fear did not stop the gossip and the fantasies that kept spreading like wild fire. Her neighbors were constantly looking for proof of her illicit sexual relations; at some point they started to say they had found hoof prints around her house, and this must mean that someone was going to see her secretly at night.

One day, in 1268, the King came to the temple and was also captivated by her beauty. After being informed about the gossips on her secret lovers the King ordered an investigation, but the spies were unable to even enter the house. They saw many amazing things, though. For example, under heavy rains in November Jnanadei was walking without umbrella, yet when she reached home, she looked perfectly dry.

People then started believing she was a powerful tantric yogini, so the neighboring ladies crowded her house to get treatment for disease for their children. Jnanadei kindly helped them, giving miraculous water from her pot. The temple priests became more and more envious of her fame and employed black tantrics to stop her by making her become dumb, but they were unsuccessful.

In fact, their black magic backfired against them and they were the ones who became dumb. However, the black tantrics were able to reveal the secret of the five sheep in the house of Jnanadei, who were actually great tantrics that took the form of sheep during the day but at night returned to their normal shape.

The priests believed they had finally found some argument to accuse Jnanadei of immorality and they went to complain to the King, saying that the lady was a dangerous black tantric who enslaved men and transformed them into animals to have illicit sex with them. They mentioned that one of such men was the prince of Suvarnapura.

Frustrated in his own lust and worried about the power that this woman could have on princes from other kingdoms, the King became angry and ordered his soldiers to raid the house of Jnanadei and board it up. Before the soldiers arrived, one of her parrots warned Jnanadei of what was happening, but she remained undisturbed and did not run away, trusting in Jagannatha’s protection. When the soldiers arrived, Jnanadei asked to be taken to the King’s presence with her five sheep.

The King questioned her about the prince of Suvarnapura, who had gone to meet her. Jnanadei replied that indeed the prince had come to learn Tantra from her and he was still staying with her voluntarily. Then she patted one of the sheep and it immediately transformed into a young man, who bow ed to the King.
Also the other four sheep turned into men, and defended the character of Jnanadei, explaining that the priests were simply envious of the yogini’s great spiritual powers.

Then the King asked Jnanadei if she could restore the priests’ power of speech, and when she prayed to Jagannatha a great shadow descended taking the shape of Lord Jagannatha Himself. The priests were  instantly cured, and Jnanadei offered Lord Jagannatha a dhanva mala, a special traditional garland that is 12 feet long garland and is worn between His arms.



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CAPTAIN BEATLE - Devotee of Lord JAGANNATH


                                              (   Captain Albaque Beatow and Lord Jagannath   )


Captain Beatle             


Lord Jagannatha's Miracle (True Story)

Pranam to all Vaishnavas!
lord Jagannatha’s MIRACLE !!! 

The small ship had just left Chandanapur and was a few miles out to sea in the Bay of Bengal. The first mate was surveying the ocean through his telescope. Suddenly his eyes fixed on a particular point. Could that be a giant whale, or some monstrous sea animal big enough to swallow the whole ship? It was amazing. The mate saw that the ship was heading directly towards the creature. Preventative measures had to be taken to prevent a catastrophe.

Without a moment’s delay, he called out, “ Captain! All alert!” The French captain was taking a reading of the ship’s course from the chart in the control room. Hearing the call, he rushed out, a little perplexed. “What is the problem?” he inquired. The speechless mate pointed his finger towards the whale. Captain Beatle observed the approaching whale with his binoculars. There was also an impending storm on the horizon. The winds were gusting and tearing at the sails.

The captain first thought of releasing the lifeboats from the ship. But could the small boats even reach the shore in such high winds. There might be heavy loss of life. The captain realized the gravity of the situation, but was haunted by a sense of helplessness. Huge waves were making the sea turgid and black. The more he observed the approaching danger, the more frightened he became. He had no idea what course of action to take.

Finally, he decided the only thing to do was ring the warning-bell. He shouted to the crew to look out for themselves. There was no way to avert this imminent disaster.

The French ship departed for Pondicherry, (in South India), from France two months before. It was just a routine journey. In the 1650’s much trade of spices such as cardamom, clove, and cinnamon was going on between India and the European continent. Only a few days more were left to complete the journey. “To see Baruna, the next port, right now would make me so happy, “ mused the Captain sadly. “ It would look so lovely and inviting to me right now. Oh how I wish we could leave behind us the awful fury of this storm. Then there would be only three stops more till port in Madras and Pondicherry.”

Most of the crew and passengers of the ship were French. They were going to the small French settlement of Pondicherry, a short distance south of Madras. A special bell for the Pondicherry Church was on board the ship. Unloading the cargo at Pondicharry, the ship was then to return to France.

Now, in the wake of this storm, Captain Beatle was running about the ship frantically. All the frightened passengers encircled him. Any hope to save even lady passengers was thin. Beatle was an experienced saw captain, having spent eighteen years at sea. Yet now he was completely bewildered. Then a lady passenger ran towards him and appealed, “ Oh Captain, I don’t mind if I die, but please save my baby!” The baby was of angelic appearance, about one year old, and gave an innocent look at its mother’s face, without sensing anything. Tears ran down the captain’s cheek, and the little baby began to cry along with its mother. The captain was beside himself, having no way to console them. The shadow of death loomed large, a transition between life and death about to be violently enacted. Everyone was panicking. Some were crying, while others were taking half-measures to save their lives. Only a few moments remained before the unavoidable end.

Only one man was sitting quietly and without anxiety. He was looking at a picture of his worship able Lord and keeping it close to his heart, whispering something to himself. His mind was fixed on that picture. He was on old Indian man, who had boarded the ship at the last port. Captain Beatle rushed past him many times, still he was hardly noticed. The ship was about to be battered by the storm. Captain Beatle ran to the upper deck of the ship and snatched the binoculars from a deck hand so he himself could see their approaching fate. He muttered to himself, “ Oh dear God, we are so close to that deadly whale! What a harrowing sight!” He felt as if his blood was about to clot, seeing death itself approaching steadily. Now only the touch of death remained to be felt.

The captain’s relatives were all far away in Europe, and a sense of deep despair overcame him. He was unable to act at all. Then again he caught sight of the old man, sitting still amidst all the fright and confusion. Captain Beatle bent over to see the picture, which the old man held. It was a hand drawn painting, with three Deities sitting close to each other (Deity of Jagannath, Baladeva & Subhadra). One was black, one yellow, and the third white. “ The eyes of that black Deity look so big and terrible,” thought the captain. “ They remind me of the eyes of the whale, two of the whale, two huge eyes in a black face, looking straight at you, so prominent and overpowering.

“What are you doing?” shouted the captain. Straightening up, the poor man stared at him. Each eye was adorned with a tear.

“I am praying to Lord Jagannatha to rescue us from this catastrophe,” he said quietly.

“ Jagannatha? Who is He? Where is He? What can He do for us? Can He kill the whale with a weapon ? Can He save the ship?” retorted the captain.

A trace of a smile came over the old man’s wizened face. He appeared so calm and collected in this moment of crisis. “ Lord Jagannatha is my only resort. Danger is dispelled if one prays to Him,” the old man said passionately. “He makes a human response. His mystery is inscrutable, even to the demigods, what to speak of mere human beings. Yet when we call to Him, He comes and helps us.”

“ Can He save our ship from the clutches of death?” asked the captain in disbelief.

“ He will do the needful, that is His work.” Replied the man simply. 

“ What power does your God have to do that! Can He act as a controlling force over nature?” asked the captain. If He can save the ship, I will offer Him all the treasures on board the ship and myself as well.”

Then the old man returned to his praying. The captain rushed to the upper deck of the ship again, and to his greatest surprise he saw the whale change its direction! The whale’s forward movement was slowing down and slowly he veered out to deep sea. The more the captain observed this, the more his face filled with amazement.

But the ship never stopped tossing about from the onslaught of the storm. ‘ One danger is removed, but still there is another with its own fury,’ thought the captain. It seemed the ship might be wrecked within a minute’s time. The old man’s curious picture began flashing before Captain Beatle’s eyes. Then he prayed, “Oh Lord Jagannatha, you controlled the whale, but are you able to check the storm?”

A huge thunderclap was heard and a bolt of lightning flashed across the sky, so powerful that it seemed as if the whole world would be destroyed. But all at once the storm died down and the ship was saved. The captain announced in a joyous booming voice, “We are saved! We are saved! Go ahead. Lord Jagannatha has freed us from all danger!” 

Captain Beatle rushed to the old man’s side and embraced him tightly. The old man was still doing his prayers before the picture of Jagannatha. “The Lord of the universe has answered our prayers,” he said simply. A benign smile appeared on the old man’s tried and time worn face. 

Tears filled the captains eyes and his voice choked. “ No one is foreign to your Lord Jagannatha. He deserves all the diamonds, precious gems, gold ornaments, and even the old French church bell be taken from the ship storeroom and given to this old man’s Lord Jagannatha temple”

Then Captain Beatle announced to all, “ Our ship has been saved, due to the mercy of God Jagannatha .” 

Happily the Captain saw all the vast treasures leave in the boat and asked, “Do they have a storeroom in their temple spacious enough to house all these treasures for the Lord?”

Then the ship set sail again. Captain Beatle ran to the upper deck to observe whether any shore was in sight. The top of a huge temple, looking like a Blue Mountain, was clearly visible. His mate told him, “ That is the earthly home of Lord Jagannatha of Puri.” 

Captain Beatle lowered his head in respect to the Lord “ All your glory, Jagannatha” !

Note : Even now we can see that old French church bell in the old courtyard of the original office of Jagannatha temple, known as Garad .

Om Jagannathaya Namah!

Jagannatha’s Dasi Jayamma


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Now the very bell is exhibited in the south

of the main temple within the inner compound at
Niladri Vihara with the following lines, carved on
it in French:

IN LIBERATES DE PEDRO MOUDELL
COURT : DE LA COMP DE FRANCE ME
NOM ME PIERE”
A PONDICHERY 1746
BETPSALLAMINGEN
CANTA TIBUS

Source : http://orissa.gov.in/e-
magazine/Orissareview/2012/June

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GURU NANAK - Devotee of Lord JAGANNATH







Guru Nanak

Guru Nanak, the founder of the Sikh movement, was born on 23 November 1469 at Talwandi (now in Pakistan) in a Hindu family, but his life mission was to mediate between Hinduism and Islam. Since his childhood he made friends with Muslim children, studied Arabic and Persian, discussed philosophy both with Hindu and Muslim scholars, and at the age of 13 when he was expected to accept the sacred thread, he rejected it, stating that compassion, simplicity, austerity and truthfulness were much better than cotton thread and knots.

On the request of his parents he married Sulakhani (Sulakshana) and had two sons, Sri Chand and Lakshmi Chand, but he used all his free time before and after work to meditate and chant, together with his old friend Mardana, a Muslim musician. One morning he went with Mardana to take bath in the river, and while in the water he had a revelation, which is now at the beginning of the Guru Granth Sahib of the Sikhs: “There is only one God, his name is Truth and he is the Creator. He fears none, he hates none, he never dies and is beyond the cycle of births and deaths, is self-effulgent and is realized through the kindness of the genuine Guru”.

After this revelation, he left his job and distributed all his possessions to the poor, saying, “There are no Hindus or Muslims. Let the grace of God be the mosque, devotion the prayer carpet; let the Koran be good behavior, modesty be compassion, fasting be kindness, Kaaba be your good acts and your Imam be truthfulness”. At the age of 30, in 1499, Guru Nanak started to walk around India, traveling over 50,000 miles on foot in 25 years, offering his teachings in the form of songs in the local languages and opening centers called manji, where his followers could gather to sing and meditate. This was the beginning of Sikhism.

On his way to Puri, he rested in the village of Sangat in Balasore district and set up a Guru ka Langar (community kitchen) and community prayer hall. In the village there is still a place called Nanak Diha, where Nanak built his cottage. Guru Nanak reached Cuttack and rested at Kaliaboda on the Mahanadi, was received by the Gajapati. Some envious opponents came to beat him with a Sahaba branch, but he used it as a datan (toothbrush) and planted it as a sapling, which still exists as a tree at the Gurudvara.

Guru Nanak arrived in Puri in 1506 (some say in 1508), accompanied by Mardana and Bala, and they camped on the beach. As they were thirsty, Nanak told them to dig a hole in the sand and they found fresh drinking water at a few feet from the sea, a very amazing and inexplicable feat. Baula is the Punjabi name for fresh water holes, and that’s how the Matha got its name. Still the Grantha Sahib is worshiped there, and there is a Guru ka Langar and Sangats (holy association). Guru Nanak sent his devotee Mardana to get some Mahaprasada, but the Sevakas did not allow him into the temple. Then, during the evening arati, in the presence of the King, a golden pot full of Mahaprasada miraculously flew away by itself towards the seashore to Nanak.

The King went to meet him and in the course of their discussion on Sri Jagannatha asked him if he was not feeling bad not being allowed into the temple. As a reply, Guru Nanak showed the palm of his hand to the King, who with great amazement saw there the forms of Jagannatha, Baladeva and Subhadra. Nanak also told the King that the real arati (worship) is the one performed within one’s heart. Very impressed, the King offered him the property of the land where he had camped, today called Bauli Matha. Guru Nanak also established the Mangu Matha, where his footprints are visible.

The Grantha Sahib is said to contain a song that Nanak is said to have composed for Jagannatha, comparing the Sun and Moon to arati lamps, the forests to the flower garlands, and the sandalwood scented breeze to incense. Some say that Guru Nanak met Sri Chaitanya in Puri, in 1518, and that they sang and danced together in Harinama Sankirtana.

Nanak died on 22 September 1539, leaving his foremost disciple Angad (a devotee of Durga namedLehna) to continue his mission. Hindus wanted to cremate his body while Muslims wanted to bury it, and when they went to lift the shroud they only found a heap of fresh flowers: the flowers were divided between the two groups, that respectively cremated and buried their share.

Guru Nanak’s son, Sri Chanji was born on Bhadra sukla Navami 1494 in a village named Talbandi (presently known as Nankana Sahib) close to Lahore. His Diksha guru was Abhinash Muni, and his Siksha guru was Purushottama Kol, a Kashmiri pandit.

Sri Chanji is credited to have written Bhasyas on Veda and Gita; some of them are known as Sri Chandra siddhanta sagar, Sri Chandra sabda sudhar, Sri Chandra siddhanta panchakam, Ratna panchakam, Mukti manjari, Sri Chandra siddhanta manjari, Sri Chandra panchadasi, Sri Chandra pancakam, Sri Chandra panchadevashtaka etc. 


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DEVOTEE KABIR DAS







Kabir Das

He was born on 1389 at Lahartalao, Varanasi from a Brahmin lady but he was abandoned at birth and raised by a Muslim couple, therefore he was sometimes considered a Muslim or an outcaste. Later he was adopted by Ramananda Swami and became his disciple, but then he continued with his own Sampradaya called Nirakari, meaning that his followers worshiped the “formless”.

When he visited Puri, Kabir was wearing a Muslim cap and so the Pandas refused him entry into the temple. Suddenly they saw that miraculously all the people going in and out the temple appeared to wear a similar Muslim cap. Also, during the night the Bada Panda had a dream where Jagannatha told him directly that Kabir is a great devotee and he should be allowed to enter the temple and have Darshan.

Once the sea had come up to the Simhadvara, the main gate of the temple, and Sri Jagannatha asked that Kabir Das should be brought there to stop the sea. The King, impressed, granted him some land, now called Kabir Chata or Kabir Chaura Matha. In his honour the special recipe of watery rice called tanka torani was introduced in the daily worship to Sri Jagannatha. According to the teachings of Kabir, God resides in the heart of the worshiper, and even takes the form of tortoise or boar, so nobody is really impure. Still today, at the Kabir Choura Matha pilgrims take a spoonful of water mixed with Mahaprasadam rice, called Torani.


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SHANKARA DEVA - A Devotee of lord Jagannath





DEVOTEE   SHANKARA   DEVA

Although Shankara Deva is not associated with the city of Puri specifically, he was a very sincere devotee of 
Sri Jagannatha and he introduced the celebration of Ratha Yatra in the village of Satrusala on the border 
between Bengala and Assam, where he lived.

Shankara Deva was born on Vijaya Dasami in 1449, at Baradua in Assam. His father was Kusumabare and his mother was Satyasandha. At the age of 31 he received the visit of Jagadisha Mishra from Varanasi, who asked him to teach him the Bhavartha Dipika by Sridhara Svami. He wrote Oresa Varnana, a collection of 21 songs in Assamese language. His preaching comprised the necessity of association with genuine devotees (satsanga), congregational chanting of the Holy Name (sankirtana) and the recitation of Srimad Bhagavata Purana (bhagavata patha). While in Assam, he initiated the king Nara Narayana as his disciple.

Source : http://indiaconmassimotaddei.com

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DEVOTEE - DHANANJAYA MEHTA

Dhananjaya Mehta


In 1727 a wealthy and proud man from Hyderabad came to Puri to accompany his family in sacred pilgrimage. However, he lacked the faith and devotion manifested by his family, and remained sceptical about the actual position of Lord Jagannatha as the King of the Universe. In fact, he was convinced that his own great opulence was superior to the properties and lifestyle of Lord Jagannatha.

He decided to challenge Lord Jagannatha’s superiority by offering 100,000 rupees in donation if the temple priests were able to use the entire sum to prepare one single food offering. At that time 100 rupees were sufficient to pay for an entire offering. So the Sevakas held a prayer meeting in front of Jagannatha to ask Him what to do.

Lord Jagannatha appeared in a dream to the head priest, suggesting that there was not even need to prepare a full meal in order to spend that amount of money. In fact, He said, that amount could be demonstrated insufficient even for a single piece of pan – albeit a special one, worthy of the opulence of the Lord of the Universe. In that single piece of pan, the betel nut within the pan leaf should be smeared not with lime but with the powder of a rare pearl that is sometimes naturally growing within the forehead of a bull elephant. 

When the wealthy man was informed, he realized he had been outsmarted, as one single ordinary elephant cost 100,000 and such a rare elephant would cost much more. He was unable to pay even for one single piece of pan! His pride was shattered, and the only thing he could do now was to humbly offer his respect and devotion to the Lord.


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PRINCESS VISHNUPRIYA - A DEVOTEE OF LORD JAGANNATHA








Princess Vishnupriya

Queen Candravati, the wife of king Jayasinha of Kora in Rajasthan (near the border with Kashmir) was very ill, and the remedies and pujas prescribed by the court astrologers had given no good result. Princess Visnupriya sat her mother’s bedside and kept praying God for help. One day she heard a beggar singing outside in the street and she send out a servant to find out who he was and what he was singing about.

The servant reported that the beggar was a yogi from SriKshetra singing songs to Lord Jagannatha, and that after being informed of the predicament of the royal family, he had given a small piece of Mahaprasada for the Queen; if she ate the morsel of sanctified food, her past karma would be purified and she would be cured.

Princess Vishnupriya gave the single bit of Mahaprasada to her dying mother, who immediately felt a great relief and happiness, and a new strength that revived her body. Then during the night the Queen remembered that once she had visited Puri for some days with her husband, and that on that occasion she had prayed for a daughter that resembled Jagannatha, promising that she would be dedicated to Him as His wife. At the same time that night the princess had a dream: she saw Lord Jagannatha standing with open arms, waiting to be garlanded by her. After this incident the princess developed a great devotion for Lord Jagannatha, and the entire royal family became more and more devoted to Him.

Once the Talucha Mahapatra of the Sri Jagannatha temple visited Kota to distribute Mahaprasada in that region, and having heard of the devotion of the princess, he visited the royal palace. After meeting Jagannatha’s servant and hearing the glories of the Lord, Visnupriya’s love for Jagannatha increased even more, and after another vivid dream she actually started to feel Jagannatha kissing and embracing her. At the end of his visit the Mahapatra received many gifts from the Queen, then he turned to the princess and asked her if she wanted to send anything to Lord Jagannatha. The princess sat down to write a letter to her beloved Jagannatha, but she composed one single Sanskrit verse: “He is all-pervading like space and His outstretched arms can embrace everyone at the same time, so one does not need to go anywhere to be near Him.”

While traveling back to the temple, the Mahapatra felt increasingly curious about what the princess had written, so he opened the letter and read it. As the princess was a very educated woman, the priest was expecting a long and complicated poem, and he was very perplexed to find that single strange verse, that made no sense to his eyes. So he decided it was just some useless blabbering, and he threw it away by the roadside.

Finally he reached back to his house in Puri, and he went to take some rest. Jagannatha appeared to him in a dream and rebuked him for failing in his duty to deliver the letter. He said that the letter was more valuable to Him than all the gold and valuables the Mahapatra had carried back. In fact, Jagannatha said, He Himself had picked up the discarded letter and He was holding it to His heart on His altar. After getting up, the Mahapatra went to the temple and actually found the letter on Jagannatha’s chest.


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BHIL PRITHU - Devotee of Lord JAGANNATH





BHIL PRITHU   -   A Devotee of Lord   JAGANNATH


It is actually very difficult to place the story of Bhil Prithu within a specific time frame, as it refers to a period when the temple of Sri Jagannatha in Puri was deserted and in disrepair, and has been transmitted by oral tradition only. The Bhils are a tribal population in Orissa who live in a very simple and natural way, depending on the forest products and without observing the complex Vedic ceremonies or practices.
Padma purana mentions the Bhils among the non-Vedic populations who attained the highest spiritual realization by worshiping Sri Jagannatha.

It is said that one young man of the Bhil tribe once wandered around the temple of Sri Jagannatha and climbed on a tree to collect fruits. From that vantage position, he was able to see the wonderful form of the Lord. Inspired by spontaneous devotion, he entered the dilapidated temple and offered some fruits to the Lord; a piece of the offered fruits fell to the ground and the man automatically picked it and ate it, thus attaining immediate spiritual realization to the point of liberation from all material conditionings. It is said that after this incident the entire Bhil tribe started to repair the temple and re-established a simple form of worship for the Lord.


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DEVOTEE OF LORD JAGANNATH - KARMABAI





DEVOTEE   KARMABAI


Under the reign of king Virakisora, a saintly lady from Maharastra called Karmabai and her aged Guru Indra Swami came to pilgrimage to Puri and out of devotion they decided to remain to live there in a small Ashrama.

Once Karmabai was visiting the temple while the priest was presenting the offering, but for some reason the food was declared unfit and discarded by the priest. Karmabai rushed to the altar, saying that may be Jagannatha wanted to take food from her hand, and she tried to informally present Sri Jagannatha with a pot of rice personally cooked by her, but she was stopped by the temple servants. Shortly afterwards, the priests in the temple of Sri Jagannatha found that no food offerings were accepted by the Lord any more. Usually it is said that the food is accepted when the priest can see Sri Jagannatha’s image reflected into a drop of water he is holding in his hand. But the image of the Lord did not appear any more in the water, instead, the food immediately became rotten and had to be discarded.

Lord Jagannatha appeared to the King in a dream and told him that a very dear devotee, Karmabai, was suffering because of neglect and therefore, HE had decided not to accept any more food from the priests until Karmabai’s sufferings had been alleviated. The King sent men around to find Karmabai and one of them, called Badu, arrived at the Ashram and strongly felt the presence of Jagannatha there.

He then saw Karmabai coming out of the kitchen, where she had just finished cooking. Badu took Karmabai to the King, who arranged for her maintenance from the royal treasure. Then Karmabai requested to be allowed to offer her khechadi directly to Lord Jagannatha as she had desired to do, and the King ordered that her desire would be granted. The priests took the pot to the altar and to their surprise they found that Lord Jagannatha was gladly eating her offering! Still today one of the most popular items in the Mahaprasada is called Karmabai’s khechadi.


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