Monday, May 6, 2013

PITRUBHAKTI


‘Pitru Bhakti’ leads Shiva Sharma’s devoted sons to ‘Vishnu dhaam’

In Bhumi Khanda, the Concept of Pitru Bhakti was defined and described in good detail. On the banks of the Western Ocean of Bharat in Dwaraka, there was a Veda-Shastra Vidwan called Shiva Sharma who had five Sons named Yagna Sharma, Veda Sharma, Dharma Sharma, Vishnu Sharma and Soma Sharma, all with good knowledge of Scriptures and great devotees of their father.

Shiva Sharma decided to examine the ‘Pitru Bhakti’ of their sons and by the play of ‘Maya’ (Illusion) that he created declared that his wife died and asked his eldest son Yagna Sharma to cut the body of his mother into pieces and throw away; the son did exactly as was told by his father. Shiva Sharma asked his second son to convince another (illusory) woman whom he liked as it would be difficult for him to carry on without a wife. Veda Sharma approached the woman but she said that his father was old and diseased and that she would rather like to marry the son instead. Veda Sharma told her that it was unfair for her to talk like that and that he was prepared to do any thing if she married his father. The illusory woman demanded that she should then be able to vision Indra and other Devas. Veda Sharma was able to do so by the power of his Tapasya. The woman appreciated the achievement and sent away the Devas but she then demanded that Veda Sharma should cut off his head with his own hands and gift it to her! The illustrious son did so and the ‘Maya Stree’ showed the slain head to the father and the rest of his sons. Shiva Sharma then handed over the head of Veda Sharma to the third son Dharma Sharma and asked him to revive the life of Veda Sharma. Dharma Sharma invoked Dharma Raja and said that if only he did unswerving service to his Guru and had unparalelled Pitru Bhakti his elder brother’s life be revived. Dharma Raja was immensely pleased and not only agreed to revive the life of Veda Sharma but also agreed to give any other boon to him; Dharma Sharma desired that his Pitru Bhakti be enhanced further, that his Dharma (Virtue) be intensified and that he should attain ‘Moksha’ after his life. Then Shiva Sharma desired to test the fourth son Vishnu Sharma and that indeed was tougher further; he desired that the son should approach Indra Deva and bring ‘Amrit’ for all the family members! As Vishnu Sharma left for Indra Loka, Lord Indra was aware of the intention and commissioned Menaka to attract him; Vishnu Sharma was indeed aware of her intentions and asked her not to waste his time with her traditional tactics as he was not like Sage Vishwamitra to yield to her infatuations. As Menaka failed in her mission, Indra kept on placing obstructions in the way of Vishnu Sharma, the latter was infuriated and declared that he would kick down Indra and if needed, create another Indra! Indra was frightened and tendered apology as also accompanied the son to the father, handed over a pot of Amrit and told Shiva Sharma that there could never be a son like Vishnu Sharma and that there were such an unbelievable example of Pitru Bhakti in the family as one son was overshadowing another in their display of unparalelled devotion to the father! Meanwhile, the mother of the five sons re-appeared and expressed her enormous pleasure to have secured a husband like Shiva Sharma and the sons who proved their worth by their exemplary devotion to their father. The father who felt proud of their sons gave the four of them the boon of achieving ‘Goloka / Vishnu loka dham’ even as Lord Vishnu appeared before them to accompany the four-some; Shiva Sharma told the fifth son Soma Sharma that he and his wife would proceed to visit ‘Tirthas’ while Soma Sharma would have to protect the Amrit pot meanwhile. Soma Sharma guarded the Amrita Kumbha so sincerely that he did not leave it even for a minute and after ten years the parents returned highly diseased, ematiated, skinny with leprosy and fully spotted all over the bodies; the untouchable condition of the parents was also display of ‘Maya’, but the son performed the kind of service with grit and determination that no son could have ever done, as he cleaned the blood and pus from the body-cracks, tidied the ‘Mala-Mutras’ or the body rejects and without sleep or rest, looked after the parents that Devas on heavens were stunned! The parents refused to accept the Amrit, they refused to accept it, as curing of the leprosy was against the principle of natural justice, as they were destined to suffer.But, when the parents could not suffer beyond limits, they relented and finally asked for the Amrita Kumbha but Soma Sharma found to his utter surprise that the Kumbha was empty! Unnerved by this misfortune, Soma Sharma looked to Heavens and challenged fate that if he had truly and most faithfully served his parents with devotion all these years and that he controlled his ‘Indriyas’ of physique and mind with the greatest and unfailing commitment, then the Amrita Kumbha should be full up at once; indeed the Kumbha was full. The parents assured that the ‘Kushthu’disease was fake and the empty Kumbha was an illusion sothat his Pitru Bhakti had to be vindicated. Being extremely happy and contented that the last son Soma Sharma like his earlier brothers too passed the test of Pitru Bhakti, the proud parents blessed him and left for Vishnu Loka.

As Soma Sharma and his wife Sumana could not beget a son, Soma Sharma approached Maharshi Vasishta for guidance. Vasishtha told that Soma Sharma that in his earlier life, the latter was a miser and did not want to spend any amount even on the day of his departed father’s death anniversary. He had amassed considerable wealth but never did he perform any charity or any Punya Karya; he did not even enjoy any happiness excepting the joy of possession. He was suspicious even of his sons and at the time of his death no body knew where the wealth was deposited. But while alive, the Sudra did one single good task in his long life viz. of hosting a Vishnu Bhakta at his home and that day happened to be Ashadha Shukla Dwadashi and that was how he was born as a Brahmana in the current birth. Vasistha further advised that he would secure an excellent son by worshipping Vishnu Deva. As Soma Sharma was performing ‘japa’ (meditation) Saadhvi Sumana too served her husband with devotion. But there were many distractions like the appearances of big black snakes of poison, elephants, tigers, and even piscachas. However, Soma Sharma never got unnerved. One day a lion tried to hurt the Brahmana and then also he held on with the meditation more intensely than ever by chanting ‘Narasimha Stotra’. That was the time when Bhagavan Vishnu granted his vision in his full form with four hands armed with Shankha, Chakra, Gada and Saranga with an extremely charming face with a smile. Soma Sharma was overpowered with ecstacy and eulogised him for long time till his heart’s content. When Bhagavan Vishnu was pleased with Soma Sharma’s ‘Tapasya’, he asked the Brahmana for boons and the Brahmana desired that he should secure a son who should be a distinguished Vishnu Bhakta, a highly erudite and virtuous example of his ‘Vamsa’and a person of universal fame. In course of time, a boy of radiance and intelligence was born named Suvrata. Even from childhood, the boy visioned Bhagavan Narasimha in every part of the Universe, be it the Sky, Earth, Mountains, Forests, Water, Stones, all human beings, animals, birds and so on! As he grew he was completely immersed in ‘Vishnu Dhyana’, singing Vishnu Hymns, publicising the greatness of Vishnu and dedicating each and every action of his to Vishnu.

Pashyatyevam vadantyevam Janannatham Janaardanam,
sa dhyaayatey tameykam hi Vishvanaatham Parameswaram/
Truney Kaashthey cha paashaaney sushkey saandryem hi Keshavam,
Pashyatyevam sa Dharmaatmaa Govindam Kamalekshanam/
Akaashey Bhumimadhye tu Parvateshu Vaneshu cha,
Jaley Sthaley cha Paashaaney Jeeveshucha Mahamatih/
Nrisimham pashyatey Viprah Suvratah Sumanaasutah/

As Sumana, the mother of Suvrata called the son for food, he used to reply: Mother! I am extremely full in my stomach with the Amrit like Vishnu Dhyan; I have come into the fold of Bhagavan, while eating, wearing clothes, sitting, sleeping, and dedicating every act to Janardana Himself! Dhyayanti Devah satatam Muraarim yasyanga madhye Sakalam nivishtam, Yogeshwaram Paapavisaashanamcha bhajey sharanyam Madhusudanaakhyam/ In course of time, Suvrata commenced full-fledged Tapasya and eventually after many years of intense dedication, Lord Vishnu was pleased to give His ‘darshan’ (appearance), when Suvrata was overwhelmed with bliss and praised saying: Samsarasagaramateeva gabheera paaram, Duhkhormibhirvividha mohamayaistarangaih/ Sampurnamasti nijadosha gunaistu praaptam, tasmaat samuddhara Janaardana maam sudeenam/ ( Janardana! This Ocean of Samsara is inexplicably deep and most difficult to swim across; this is full of high tides of sorrow and infatuations. I am intensely helpless and ensnarled with my own limitations of sins and distesses. Could you my Lord! Save me from here!). Suvrata sought the boon of lifting him up along with his parents and wife with their own bodies to Vishnu dhaam!

Source : http://www.kamakoti.org/kamakoti/details/padmapurana16.html

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SIGNIFICANCE OF "RUDRAKSHAS" and "TULASI"


Significance of ‘Rudrakshas’ and ‘Tulasi’

In a congregation of Brahmansas, Veda Vyas explained the significance of ‘Rudrakshas’, their origin and methodology of wearing them. A person wearing a Rudraksha Mala with Brahma-grandhis and performs Japa-Daana-Stotra-Mantra-Deva Puja or any other propitious Task is stated to have executed the best possible worship ever. In Satya Yuga of the yore, a fearful Danava named Tripura had Brahma Deva’s boons of invincibility against Devas and harassed them besides all virtuous human beings, Sages and other species.

When Devas approached Maha Deva and described the atrocities perpetrated by the Asura, Shiva got perturbed and pulled out his powerful ‘Aajagava’ Dhanush and despatched his ‘Vikaraal’ named arrow and from his Divya Drishti (Celestial Vision) tracked Tripura down after extensive battle and killed him finally. In this tedious task, Maha Deva sweated profusely and the skin moisture of Maha Deva got materialised as a huge Tree of Rudrakshas (Eyes of Rudra). As Kartikeya asked Maha Deva about the significance of the Seeds of the Tree, the latter described that wearing a mala (garland) of Rudrakshas bestowed auspiciousness and acted like a shield against diseases, poverty, unhappiness, and discontentment in life. Those who wear Rudrakshas would immediately assume the personality of confidence, equanimity and maturity. If one wore Rudraksha on his head and died, the person concerned would immediately break the cycle of rebirths and secure salvation.

[‘Eka Mukhi’ symbolises Shiva and its Ruling Planet is Surya recommended to wear on Mondays for power, wealth and fame to ward off heart diseases and its Mantra is stated to be ‘Om Namah Shivaaya Om Hreem Namah’; ‘Dwi Mukhi’ symbolises ‘Ardha Naare -eswara’ or Shiva and Parvati with Moon as the Ruling Planet recommended to wear on Mondays for mental peace and mystic powers and its Mantra is ‘Om Namah’; ‘Tri Mukhi’ symbolises Agni and the Ruling Planet is Mars, recommended for wearing on Mondays for Physical Health, Knowledge and Divine Powers and its Mantra is: Om Kleem Namah/ Om Namah Shivaaya Namah; ‘Chatur Mukhi’ Rudraksha symbolises Brahma and the Ruling Planet is Mercury best worn on Mondays for curing paralysis, nervous tension and mental diseases and its Mantra is : Om Hreem Namah; the ‘Pancha Mukhi’ symbolises Rudra and the Ruling Planet is Jupiter affecting Liver, Kidneys, diabetes and obesity, meant for elimination of enemies and the Mantra is: Om Hreem Namah- it is stated that apart from the wearing of Ekamukhi, Pancha Mukhi is also rated high for wearing; The ‘Shashtya Mukhi’ symbolises Kartikeya and the Ruling Planet is Venus (Shukra) meant for attaining Concentration, Confidence, Succcess and Family life and for the benefit for reproductive organs while the relevant Mantra is Om Hreem Hroom; Maha Lakshmi symbolises the ‘Sapta Mukhi’ and the Ruling Planet is Saturn meant to cure muscular pain and impotence which is to be borne with red thread as the desired objectives are prosperity and well being and the relevant Mantra is Om Huum Namaha; the ‘Ashta Mukhi’ Rudraksha symbolises Ganesha and the Ruling Planet is Rahu aiming at concentration and business tactics normally preferred by Vaishyas and sought to set right lung disorder and skin problem and the Mantra is Om Ganeshaya Namhah; the ‘Nava Mukhi’ Rudraksha symbolises Durga and the Planetary Head is Kethu, bestowing courage, destruction of enemies and capacity to strike back and is meant for relief body pains and lung-bowel disoders, relevant Mantra being Om Hreem Hum Namah; the ‘Dasa Mukhi’Rudraksha worn on Sundays represents Maha Vishnu symbolising Ten Avataras, pacifying all the ill-effects of Nine Planets and destroying Evil Spirits like Piscachas, Goblins, Thieves etc.the relevant Mantra being Shri Narayaneya Shri Vaishnavey Namah; Like the Eka Mukhi and the Pancha Mukhi, the Ekadasha Mukhi Rudraksha is also reckoned very potent and useful representing Ekadasha Rudras (also stated alternatively as symbolising Hanuman) bestowing knowledge, Yoga and devotion as also procecting neuro-physiology if worn on Mondays by reciting the Mantra viz. Om Shri Rudraaya Namah; the ‘Dwadasha Mukhi’ Rudraksha symbolising ‘Dwadasha Adityas’with Surya as the Ruling Planet bestows Kingships, Leadership, courage and self-confidence, granting excellent health and great success in Life; Wearing the ‘Trayodasha Mukhi’ Rudraksha symbolising Indra and Kamadeva with Venus as the Ruling Planet provides unmistakable pleasures of life and even hypnotic powers and a ‘Chaturdasha Mukhi’ Rudraksha which is stated to  be a rarity is of the class or standing of Eka Mukhi, Pancha Mukhi and Ekadasha Mukhi and represents Maha Deva Himself with Saturn as the Ruling Planet and providing the most contented Life in ‘Iham’(the Present) and ‘Param’ (After-Life) as it has to be worn by reciting the Mantra: Om Namah Sivaaya. It is said that close contact zg of Rudrakshas with body parts like head, neck, heart, and hands protect the persons with medical values from depression, stress, diabetes, cancer, heart / blood related diseases!]

Veda Vyas told the congregation of Sages that Bhagavan Maha Deva described the benefits of Tulasi Tree (Holi Basil) to Kartikeya as it is highly auspicious, desire-fulfilling, very dear to Bhagavan Vishnu and hence called ‘Vaishnavi’; in fact, Vishnu considers Tulasi on par with even Lakshmi and far above the ranking of all other leaves and flowers. Daily worship to Bhagavan Vishnu with Tulasi leaves is considered as effective and propitious than even Daana, Homa, Yagnya and Vratas. Needless to say that Tulasi Puja to Bhagavan Vishnu bestows brightness, happiness, luxury items, fame, Lakshmi, noble ancestry, good wife and children, wealth, health, ‘Gyan’, Vigyan, Veda and Vedanga , Shastra, Purana, Tantra and Samhitas. Keeping a Tulasi Garden nearby is as effective and easy as keeping Lord Shri Krishna Himself and thus retaining Devi Lakshmi, Brahma and all other Devas.Thus a short-cut method is worshipping Tulasi to be able to keep all the Deities happy. As a corollary, Pretahs, Piscachas, Kushmandas, Brahma rakshasas, Bhutas and Rakshasas are nowhere in the vicinity and so would be far away from sins, fears, diseases and wants. In Kali Yuga, one effective way is to perform Tulasi Puja, Kirtana, Dhyana, Dharana and other means of worship to dry out and burn off all kinds of Sins and consolidate the path of reaching Swarga and Moksha.

Bhagavan Shankara stated: Pujaney kirtaney dhyaney ropaney dharaney Kalou, Tulasi dahatey paapam Swraga moksham dadaaticha/ Upadesham dadeydasyaah swayamaacharatey punah, sa yaati Paramam Staanam Madhavasya niketanam/ Lord Vishnu further said that in all  those tasks which were dear to him like Yagnas, Vratas etc. worship with even with one Tulasi leaf enhances the value of such tasks. Further, those who worship Tulasi attain the same fruits of worshipping Gurus, Brahmanas, Devatas and Tirthas. If one retains a leaf of Tulasi while dying has a path leading upwards to heavens. Those who worship Tulasi regularly and sincerely would not have to take ‘Punarjanma’ (another birth)!

Mere ‘Namocchharana’ or taking the name of Tulasi frightens Asuras but pleases Vishnu immensely; blessed are those in Kali Yuga who perform puja of ‘Shaligramas’ or Replicas of Maha Vishnu with Tulasi.What could Yama Raja say to Tulasi :

Tulasyamrita janmaasi sadaa twam Keshava Priyey!
Keshavaartha chinomi twaam Varadaa bhava shobhaney/
Twadanga sambhavairnityam pujayaami yathaa Harim,
Tatha kuru Pavitrangam Kalou mala vinaashini/

(Tulasi! You are born from Amrita and are the beloved of Kehava always. I select excellent leaves from your Tree for the puja of Bhagavan. Do become the provider of boons from this Puja and enable it in a manner that it pleases Bhagavan Keshava. Mother Tulasi! Only you could clean up the mess of Kali Yug and provide a sense of direction to absolve me of my sins).
 [Tulasi leaves yield a volatile oil called eugenol possessing anti bacterial properties which are anti- microbial, anti-inflammarory and expectorant promoting maximum
respiratory assistance].
After concluding the Srishti Khanda of Padma Purana, Suta Maha Muni proceeded with the depiction of Bhumi Khanda to the Congregation of Sages at Naimisharanya, taking the shelter of Bhagavan Narayana: Yam Sarva Devam Parameswaram hi nishkevalam Jnaanamayam pradhaanam, Vadanti Narayanadi Siddhvim Siddheswaram tam sharanam Prapadye (I salute and seek protection of Bhagavan Shriman Narayana who is stated to be of an Omni-Form, Parameswara, Unique and Jnaanamaya and the Adi Siddheswara of Siddhas).

Source : http://www.kamakoti.org/kamakoti/details/padmapurana15.html

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Saturday, May 4, 2013

SANAKA, SANANDANA, SANATANA AND SANATKUMAARA: THE FOUR MANASPUTRAS CREATED BY LORD BRAHMA


SANAKA, SANANDANA, SANATANA AND SANATKUMAARA: THE FOUR MANASPUTRAS CREATED BY LORD BRAHMA
A man meets a virtuous person when his 'good fortune' arrives and his soul attains enlightenment and his mind becomes pure by the destruction of his ignorance and attachment. Four ManasputrasWhen Brahma decided to commence the sequence of creation, he first of all created four Kumaras by just having a wish in his mind. They were Sanaka, Sanandana, Sanatana and Sanatkumara.

Brahma had experienced the sight of Lord Vishnu sleeping on the back of Sheshnaag after performing penance for thousands of years. Lord Vishnu pleased with his penance gave to him the basic knowledge of 'Bhagwata'. Only after getting that knowledge, he commenced his creation.

When the four Kumaras came into existence, they were all embodiments of pure qualities. They did not have any sign of negative qualities like laziness, sleep etc. Brahma had created these four Kumarasas so that they could help in the process of creation. But they refused when they were ordered by Brahma to do so.

Actually these four Kumaras were the incarnations of none other than Lord Vishnu. All of them were pious and virtuous right from their childhood and engaged themselves in activities like chanting the name of the Lord, listening about the divine activities etc. Not for a single moment in their minds, came the desires for worldly matters.

They used to chant 'Harisharanam' all the time. They never uttered anything else. The constant chanting of this mantra had its effect too. They never faced any danger to their lives and always remained like a child of five years. Neither did they have the desires nor they suffered from defects.

Prithu and sage Narad were fortunate to receive the self-knowledge from these Kumaras. Once, when the doorkeepers of Lord Vishnu (Jay and Vijay) insulted these Kumaras, as a result of the curses from the Kumaras they had to take incarnations of the demons for three births and were forced to live away from the heaven.
SOME PREACHINGS OF THESE KUMARAS

SAGE SANAKA: There is no other pilgrimage like the river the Ganges, no other teacher like one's own mother, no deity like Lord Vishnu and the Teacher is the greatest of all.

There is no other brother like peace, no other penance like truth, no other gain better than salvation of the soul and there is no river like the Ganges.

Charity, enjoyment and destruction are the only three movements of wealth. The wealth which is neither used in doing charities nor is cherished gets destroyed.

Plants too have lives and nourish and protect the humanity with its fruits, roots and branches. If a man does not possess the quality of benevolence, then he is like a dead person.

SAGE SANANDANA: Bhagwan (God) means, one who is full of all the splendours, all the virtuousness and religiousness, all the fame, all the knowledge, all the wealth and fortune and also possesses all the apathy and who also knows the cause of the creation and destruction. One who has the knowledge of all these 6 things is entitled to be called as Bhagwan (God).

SAGE SANATANA: One must follow the rules as it has been described in the sacred texts on Dashami (Tenth Day), Ekadashi(Eleventh Day) and Dwadashi (Twelfth day). One should avoid the followings ten things on Dashami day- pots and vessels made of bronze, eating meat, eating grams, honey, spinach, pumpkin, lentils and food given by others, having food for the second time in a day and making sexual contacts with wife.

On Ekadashi, the following should be avoided- gambling, sleeping, chewing beetle leaves, brushing of teeth, violence, copulating and untruthfulness.

On Dwadashi, the following should be avoided- items made of bronze, meat, wine, honey, oil, untruthfulness, doing exercise, going abroad, having food twice during the day, copulating and touching those things which are not worth touching and eating lentils.

SAGE SANATKUMARA: One who has the self-knowledge neither sees the death of the body, diseases nor the sorrows because he understands that the real self is the soul (Atma).

When the diet is pure then the inner self becomes pure and when the inner self becomes pure then he acquires remembrance of his past births (Smriti) and he attains the real knowledge about the permanence of the soul and the ephimeral nature of the physical body.

Fools and ignorant people are fearful of thousands of things but the learned man who has attained self-knowledge is not affected by the fear.


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GURU PURNIMA - THE MASTER's DAY


Friday, May 3, 2013

TALE OF KING VISHAL


TALE OF KING VISHAL

Lord Brahma then narrated a tale glorifying the significance of performing 'Shraddh rituals' at Gaya- ' O Vyas! Once upon a time there lived a trader who was sonless. One day, while he was on his pilgrimage, he met a restless ghost, who requested him to perform the rituals of Pinda daan at Gaya so that not only he became liberated from the pains and tortures of being a spirit but also he (Trader) went to heaven. The trader went to Gaya accompanied by his younger brother, as per the request of the Ghost and not only performed the rituals of 'Pinda-daan' for the ghost but also for his own ancestors. 

As a result not only the ghost but all his ancestors became liberated. On account of his virtuous deeds, the trader was blessed with a son. He enjoyed a long life full of joy and contentment. After his death he was reborn as Vishal, in the princely state of Vishala. After growing up he got married but even after a long time he did not beget a son and this made him very sad. One day he asked the royal priests about the reason he did not beget a son. All the priests advised him to offer Pinda daan at Gaya as they felt that by doing so the king would definitely get blessed with a son and they were not wrong, as Vishal indeed was blessed with a son after he had offered Pinda daan at Gaya.'

One day while Vishal was having a walk in the royal garden he was amazed to see three entities descending down from the sky. After all three of them had landed on the ground, Vishal had a close look at them. One of them was fair while the second one's complexion was reddish. The third and the most ferocious among them was of dark complexion. For a moment Vishal was dumbstruck by this mysterious sight but it did not take him long to gather his composure. He asked them as to who they were and was stunned by the answers he got. 

Actually, these three entities were none other than the souls of his Father, Grand Father and Great Grand Father, all of whom had died long ago. They had come to thank Vishal, who by performing the rituals of Shraddh had helped them in getting liberated from all their sins. The entity appearing fair, who in fact was Vishal's father said- Thank you for helping me attain to Indra loka. If it were not for you, I would have still been languishing in hell. The entity with reddish complexion is your Grand Father, who had committed grave sins while he was alive and as the consequences he went to the most ferocious hell named Avichi after his death. Even he has been liberated because of you. The third entity among us and having dark complexion is your Great Grand Father. He had committed heinous of sins while he was alive but even he has become liberated because of you. We have come to express our gratitude and to thank you for having liberated us from our miserable conditions. All three of us are now departing for heaven.' 

Having said this all three of them disappeared in a moment. Vishal was extremely satisfied that he had been successful in fulfilling one of the major obligations towards his ancestors (pitra-rina) by helping them attain to heaven. He enjoyed a long life and after his death he too went to heaven.

Source : http://www.bharatadesam.com/spiritual/garuda_purana.php

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THE POWER OF CHASTITY


THE POWER OF CHASTITY

Once, sage Vyas went to Brahmaloka to get his doubts cleared on certain spiritual matters from Lord Brahma. While dwelling on a wide range of religious topics such as importance of austerities and various incarnations Lord Vishnu took to protect righteousness, Lord Brahma narrated a tale of a Brahmin woman who possessed divine powers on account of her chastity. Lord Brahma said-

' During ancient times there lived a Brahmin named Kaushik in Pratishthanpur Nagar. He was inflicted with leprosy but still his wife was very chaste and faithful towards him. His wife used to be on her toes attending to all his demands and looking after all his requirements. But still, he used to scold and abuse his wife at the first given opportunity without any rhyme or reason. However, his wife did not mind his behaviour understanding quite well the frustrations of a man suffering from dreaded disease like Leprosy.'

One day, something happened which made Kaushik extremely angry and in a fit of rage he made an impossible demand thinking that his wife would never comply by it giving him an opportunity to curse her to the satisfaction of his heart. Shouting angrily at his wife, Kaushik said- Age has started showing effect on you. You don't look beautiful as before. You have also started neglecting me. Take me to a beautiful prostitute so that I can satisfy my sexual urge.

Kaushik's wife was deeply hurt by his rude and unfair remarks but she remained cool and calm. Being a chaste and faithful wife she had no option but to obey her husband's command. So, she left for a prostitute's house carrying Kaushik on her shoulders.

The prostitute's house was far and it became dark while they were still on the way. Because of darkness, Kaushik's wife could not see sage Mandavya, who in spite of his innocence was given a severe punishment by the king- he had been made to sit on a pointed cone which after having penetrated through his body had pierced even his skull. But, being a great sage, Mandavya was engrossed in his meditation even in such a painful physical condition. Unfortunately, Kaushik's feet, which were hanging down the shoulders of his wife, touched Mandavya's body. Mandavya's meditation was disturbed and he came out from his meditative level. As a result he became conscious of his unbearable physical pain and cursed that whoever had disturbed his meditation would not live to see the next day.'

Kaushik died the next day but his wife, who had full confidence in her power of chastity, knew that her husband would be alive once again. She cursed angrily - ' Mandavya has a misconception about his power. He thinks that only he can control the natural phenomena but perhaps he does not know what feats a chaste woman is capable of performing. Its my command to the Sun not to rise from tomorrow onwards.'

And indeed, the Sun stopped rising from the next morning leading to catastrophic fallout. Everything went haywire in the world, which made the deities extremely worried. They came to me (Lord Brahma) with a request to reveal why Sun had stopped rising. I told them that it was all due to the curse of a chaste woman and then I narrated the whole story. I revealed to them that nobody except Sati Anusuya was capable of bringing back order in the world. I advised them to seek the help of Sati Anusuya who was famous for her exceptional chastity. So, all the deities went to Sati Anusuya and requested her to make the Sun rise so that everything became orderly in the world once again. Sati Anusuya agreed to lend her help in bringing back normalcy in the world. She, by the virtue of her chastity not only made the Sun rise daily but also made dead Kaushik alive once again. Such is the power commanded by a woman practicing the austerity of chastity. There are numerous examples of such women famous for their chastity and Sita was one of them.

Source : extract from http://www.bharatadesam.com/spiritual/garuda_purana.php

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Tamil woman burnt Madurai City

The greatest of the five Tamil epics is Cilappatikaram. This is purely a Tamil story- no import from Northern Indian or Sanskrit literature. Kovalan the son of a big merchant married Kannaki but fell in love with a dancer Madhavi. His chaste wife Kannaki waited for his return which he did after realising his mistake. This happened 1,800 years ago .When they decided to make a new beginning they moved to the Pandyan Kingdom from the Choza kingdom. The Pandya King of Madurai was misled by an evil goldsmith who accused Kovalan of stealing the queen’s anklet. The king executed Kovalan without proper enquiry. His chaste wife Kannaki who was compared to ancient Arundhati (Wife of Sage Vashista) by the author of Cilappatikaram, stormed into the palace and proved that the king was wrong. Both the King and the Queen died of heart attack the very same minute out of shock.

Enraged, Kannaki wanted to revenge for the great injustice done to her husband. She ripped off one of her breasts and threw it on the city of Madurai. The city burst in to flames. But she requested the god of fire ‘Agni Deva ‘not to harm the good people. The story was written in a moving style which will melt even the stoniest of hearts. Tamils believed that chaste women can burn bad people or bring showers to the parched lands (Ref. Couplet 55 in Tirukkural).

What is the truth behind all these mysterious deaths or disappearances? Millions of followers believe that it did really happen and they pay their respects on the day of their disappearance even today. We can find some explanations for such phenomena. One falls under the category of paranormal and it is called Spontaneous Human Combustion (SHC). Encyclopaedias explain this as a ‘fire caused death but without an external agent’. The fire was created from within the body. In many of the documented cases even the dress, the surrounding furniture of the victim had no trace of fire. Though there was no scientific proof for such Body Fire, the scientists who studied such cases were mystified.

There is scientific proof of people who can create electricity within their own bodies. They can light the bulbs or short circuit electrical systems wherever they go. Science has proof for people with magnetic powers and whatever objects made up of iron they touch, stick to them. But so far, there is no proof that for spontaneous combustion is the cause of such occurrences - it is such a rare phenomena.

Source : Extract from >>> http://www.indiadivine.org/articles/803-mysterious-disappearance-great-hindu-saints.html

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BHAGAVATA PURANA


Bhagavata Purana

Bhagavata Purana is well known by the name Srimad Bhagavatam. Its publicity is very high when compared to other Hindu puranas of its kind. Bhagavata Purana is formed of 18000 stanzas accommodated in 332 chapters which in turn are differentiated in to twelve Cantos. As per historical evidences it is considered that this would have created either in eighth or ninth century. Srimad Bhagavatam is a collection of unique theories which are well explained by means of very thoughtful as well as impressive stories. Unlike other sagas of this kind, Bhagavata Purana gives priority to the feelings and views of common people and thus maintains a steady relationship with them. The significant part of this saga is the devotional methodologies towards almighty which can be performed through selfless love.

Childhood Stories of Lord Krishna

Bhagavata Purana which was originally written in Sanskrit is considered as the spirit of Hindu mythological beliefs. Nowadays this has been translated into prominent Indian languages and English. Thus, the qualitative philosophical awareness of this nation has been widely spread all over the world. Since the lines of this tale emphasize the glory of Lord Vishnu, the saga is called Bhagavata Purana. Lord Vishnu is one of the premier deities and safeguards the Universe by various sacred incarnations. Here, the major theoretical concepts are based on the childhood stories of Sree Krishna, the significant embodiment of Lord Vishnu. They are song-stories which highlight the importance of veneration. In the first section of the text, there are explanations on devotees who enjoyed the pleasure of their faultless devotion.

Krishna Stories from Bhagavata Purana

Important Texts on Bhakti and Salvation

In Bhagavata Purana the history of Universe and the intention of life are clarified based on the personification as Bhagavan Krishna. As per this, the association with Bhagavan can be achieved by selfless devotion and sacred love. In addition, the saga depicts other important avatars of Lord Vishnu with the explanations of his activities and adventures. The objectives of such personifications were to retain ethical and religious ideologies by destroying the evils. In this text, ancient scriptures of metaphysics are described in an easily understandable manner. Here, it touches every aspects of self nature and source of Universe in such a way to develop the capacity of knowledge. In this attempt, there mentioned the meaning of life, responsibilities, birth and also about the relationship between Bhagavan Krishna and his worshipers.

As per other sagas, the four important aspects of human life are morality, pleasure, wealth and salvation. In Bagavatha Purana the importance of devotion is also added together with these four well known qualities. By holding principles and practicing worship, salvation can be achieved without much difficulty. Thus devotees can experience the satisfaction of liberation either by chanting the favorite incantations of Bhagavan Krishna or by listening and learning his teachings. Apart from total dedication other important essentialities for absolute salvation are wisdom and dispassion which are explained as lack of concern and desires. In this text, devotion is more significant than spirituality. It highlights liberation through devotion irrespective of believes and social status. According to Baghavata Purana, only poor can be the true believers of deities and hence criticizes material possessions and enjoyment of wealth.


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