LORD CHAITANYA MAHAPRABHU's AMAZING LEELAS
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Lord Chaitanya was born on February 27, 1486 AD. Lord Chaitanya was born in Navadvipa,West Bengal, India, a large city straddling both sides of the Ganga. Navadvipa was famous during Lord Chaitanya’s time as a center of learning and culture. At Lord Chaitanya’s birth, which fell on the full- moon night of the Bengali month of Phalguna, there was a lunar eclipse. As was the custom on such occasions, the people of Navadvipa gathered at the Ganga to purify themselves by bathing and chanting the names of God. Thus Sri Chaitanya Mahaprabhu was born amid the loud chanting of the Lord’s names.
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As He grew, His beauty and intelligence began to show more fully. He was a brilliant student who quickly mastered poetics, Sanskrit grammar, and Nyaya, a form of logic. He would often play at defeating His fellow students using logic. While still young, He opened His own school and began teaching grammar and logic.
Once a great Kashmir scholar named Keśava Kāśmīrī came to Navadvīpa to hold discussions on the śāstras. The Kashmir paṇḍita was a champion scholar, and he had traveled to all places of learning in India. Finally he came to Navadvīpa to contest the learned paṇḍitas there. The paṇḍitas of Navadvīpa decided to match Nimāi Paṇḍita (Lord Caitanya) with the Kashmir paṇḍita, thinking that if Nimāi Paṇḍita were defeated, they would have another chance to debate with the scholar, for Nimāi Paṇḍita was only a boy. And if the Kashmir paṇḍita were defeated, then they would even be more glorified because people would proclaim that a mere boy of Navadvīpa had defeated a champion scholar who was famous throughout India. It so happened that Nimāi Paṇḍita met Keśava Kāśmīrī while strolling on the banks of the Ganges. The Lord requested him to compose a Sanskrit verse in praise of the Ganges, and the paṇḍita within a short time composed a hundred ślokas, reciting the verses like a storm and showing the strength of his vast learning. Nimāi Paṇḍita at once memorized all the ślokas without an error. He quoted the sixty-fourth śloka and pointed out certain rhetorical and literary irregularities. He particularly questioned the paṇḍita's use of the word bhavānī-bhartuḥ. He pointed out that the use of this word was redundant. Bhavānī means the wife of Śiva, and who else can be her bhartā, or husband? He also pointed out several other discrepancies, and the Kashmir paṇḍita was struck with wonder. He was astonished that a mere student of grammar could point out the literary mistakes of an erudite scholar. Although this matter was ended prior to any public meeting, the news spread like wildfire all over Navadvīpa. But finally Keśava Kāśmīrī was ordered in a dream by Goddess Sarasvatī to submit to the Lord, and thus the Kashmir paṇḍita became a follower of the Lord.
On the pretext of performing sacred rites on the anniversary of His father’s death, Vishvambhara journeyed to Gaya, in Bihar, with a group of students. There, after receiving Vaishnava initiation from Ishvara Puri, He became transformed. He lost all interest in logic and argument and absorbed Himself in chanting Krishna’s names in devotional ecstasy.
Back in Navadvipa, Vishvambhara gathered a following of other Vaishnavas, including Advaita Acarya, Srivasa Pandita, and Haridasa Thakura, and started the sankirtana movement. First, the movement was confined to the faithful. Doors were locked before the devotees began chanting and relishing the pastimes of Lord Krishna. After a year, however, Vishvambhara ordered His followers to distribute the name of Krishna and the ecstasy of love of God to all the people of Navadvipa.
Vishvambhara met with opposition from some sections of the local brahminical community. They were so jealous that they finally took the matter before the Muslim magistrate at Navadvīpa. Bengal was then governed by Pathans, and the governor of the province was Nawab Hussain Shah. The Muslim magistrate of Navadvīpa took up the complaints of the brāhmaṇas seriously, and at first he warned the followers of Nimāi Paṇḍita not to chant loudly the name of Hari. But Lord Caitanya asked His followers to disobey the orders of the Kazi, and they went on with their sańkīrtana (chanting) party as usual. The magistrate then sent constables who interrupted a sańkīrtana and broke some of the mṛdańgas (drums).
When Nimāi Paṇḍita heard of this incident He organized a party for civil disobedience. He is the pioneer of the civil disobedience movement in India for the right cause. He organized a procession of one hundred thousand men with thousands of mṛdańgas and karatālas (hand cymbals), and this procession passed over the roads of Navadvīpa in defiance of the Kazi who had issued the order.
Finally the procession reached the house of the Kazi, who went upstairs out of fear of the masses. The great crowds assembled at the Kazi's house displayed a violent temper, but the Lord asked them to be peaceful. At this time the Kazi came down and tried to pacify the Lord by addressing Him as his nephew. He pointed out that Nīlāmbara Cakravartī (Maternal grandfather of Nimai) referred to him as an uncle, and consequently, Śrīmatī Śacīdevī, the mother of Nimāi Paṇḍita, was his sister. He asked the Lord whether his sister's son could be angry at His maternal uncle, and the Lord replied that since the Kazi was His maternal uncle he should receive his nephew well at his home.
In this way the issue was mitigated, and the two learned scholars began a long discussion on the Koran and Hindu śāstras. The Lord raised the question of cow-killing, and the Kazi properly answered Him by referring to the Koran. In turn the Kazi also questioned the Lord about cow sacrifice in the Vedas, and the Lord replied that such sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras. But in the Kali-yuga such cow sacrifices are forbidden because there are no qualified brāhmaṇas capable of conducting such a sacrifice. In fact, in Kali-yuga all yajñas (sacrifices) are forbidden. In Kali-yuga only the sańkīrtana yajña is recommended for all practical purposes. Speaking in this way, the Lord finally convinced the Kazi, who became the Lord's follower. The Kazi thenceforth declared that no one should hinder the sańkīrtana movement which was started by the Lord, and the Kazi left this order in his will for the sake of progeny. The Kazi's tomb still exists in the area of Navadvīpa, and Hindu pilgrims go there to show their respects. The Kazi's descendants are residents, and they never objected to sańkīrtana, even during the Hindu-Muslim riot days.
Seeing the need to spread Krishna consciousness more widely, Vishvambhara decided to take sannyasa, the renounced order of life. At the age of twenty-four He shaved His head and took the name Krishna Chaitanya from Keshava Bharati in nearby Katwa. He also became known as Chaitanya Mahaprabhu. To console His mother He promised to stay in Puri, a moderate distance from Navadvipa.
References
1. Srimad Bhagawatam: Introduction By Srila Prabhupada
2. Krishna.com/ Chaitanya-Mahaprabhu
3. Shri Chaitnya Charitamritam
Source from : http://vedic-stories.blogspot.in/2012/03/lord-sri-chaitanya-mahaprabhu-part-1-on.html
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| Lord Chaitanya |
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| Lord Chaitanya |
Lord Chaitanya was born on February 27, 1486 AD. Lord Chaitanya was born in Navadvipa,West Bengal, India, a large city straddling both sides of the Ganga. Navadvipa was famous during Lord Chaitanya’s time as a center of learning and culture. At Lord Chaitanya’s birth, which fell on the full- moon night of the Bengali month of Phalguna, there was a lunar eclipse. As was the custom on such occasions, the people of Navadvipa gathered at the Ganga to purify themselves by bathing and chanting the names of God. Thus Sri Chaitanya Mahaprabhu was born amid the loud chanting of the Lord’s names.
XXXXXXXXXXXXXXXXXXXXXXXX
As He grew, His beauty and intelligence began to show more fully. He was a brilliant student who quickly mastered poetics, Sanskrit grammar, and Nyaya, a form of logic. He would often play at defeating His fellow students using logic. While still young, He opened His own school and began teaching grammar and logic.
Once a great Kashmir scholar named Keśava Kāśmīrī came to Navadvīpa to hold discussions on the śāstras. The Kashmir paṇḍita was a champion scholar, and he had traveled to all places of learning in India. Finally he came to Navadvīpa to contest the learned paṇḍitas there. The paṇḍitas of Navadvīpa decided to match Nimāi Paṇḍita (Lord Caitanya) with the Kashmir paṇḍita, thinking that if Nimāi Paṇḍita were defeated, they would have another chance to debate with the scholar, for Nimāi Paṇḍita was only a boy. And if the Kashmir paṇḍita were defeated, then they would even be more glorified because people would proclaim that a mere boy of Navadvīpa had defeated a champion scholar who was famous throughout India. It so happened that Nimāi Paṇḍita met Keśava Kāśmīrī while strolling on the banks of the Ganges. The Lord requested him to compose a Sanskrit verse in praise of the Ganges, and the paṇḍita within a short time composed a hundred ślokas, reciting the verses like a storm and showing the strength of his vast learning. Nimāi Paṇḍita at once memorized all the ślokas without an error. He quoted the sixty-fourth śloka and pointed out certain rhetorical and literary irregularities. He particularly questioned the paṇḍita's use of the word bhavānī-bhartuḥ. He pointed out that the use of this word was redundant. Bhavānī means the wife of Śiva, and who else can be her bhartā, or husband? He also pointed out several other discrepancies, and the Kashmir paṇḍita was struck with wonder. He was astonished that a mere student of grammar could point out the literary mistakes of an erudite scholar. Although this matter was ended prior to any public meeting, the news spread like wildfire all over Navadvīpa. But finally Keśava Kāśmīrī was ordered in a dream by Goddess Sarasvatī to submit to the Lord, and thus the Kashmir paṇḍita became a follower of the Lord.
On the pretext of performing sacred rites on the anniversary of His father’s death, Vishvambhara journeyed to Gaya, in Bihar, with a group of students. There, after receiving Vaishnava initiation from Ishvara Puri, He became transformed. He lost all interest in logic and argument and absorbed Himself in chanting Krishna’s names in devotional ecstasy.
Back in Navadvipa, Vishvambhara gathered a following of other Vaishnavas, including Advaita Acarya, Srivasa Pandita, and Haridasa Thakura, and started the sankirtana movement. First, the movement was confined to the faithful. Doors were locked before the devotees began chanting and relishing the pastimes of Lord Krishna. After a year, however, Vishvambhara ordered His followers to distribute the name of Krishna and the ecstasy of love of God to all the people of Navadvipa.
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| Lord Chaitanya's Sankirtana movement at Nabadvipa |
When Nimāi Paṇḍita heard of this incident He organized a party for civil disobedience. He is the pioneer of the civil disobedience movement in India for the right cause. He organized a procession of one hundred thousand men with thousands of mṛdańgas and karatālas (hand cymbals), and this procession passed over the roads of Navadvīpa in defiance of the Kazi who had issued the order.
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| Sankirtana by Lord Chaitanya |
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| Sankirtana by Lord Chaitanya |
In this way the issue was mitigated, and the two learned scholars began a long discussion on the Koran and Hindu śāstras. The Lord raised the question of cow-killing, and the Kazi properly answered Him by referring to the Koran. In turn the Kazi also questioned the Lord about cow sacrifice in the Vedas, and the Lord replied that such sacrifice as mentioned in the Vedas is not actually cow-killing. In that sacrifice an old bull or cow was sacrificed for the sake of receiving a fresh younger life by the power of Vedic mantras. But in the Kali-yuga such cow sacrifices are forbidden because there are no qualified brāhmaṇas capable of conducting such a sacrifice. In fact, in Kali-yuga all yajñas (sacrifices) are forbidden. In Kali-yuga only the sańkīrtana yajña is recommended for all practical purposes. Speaking in this way, the Lord finally convinced the Kazi, who became the Lord's follower. The Kazi thenceforth declared that no one should hinder the sańkīrtana movement which was started by the Lord, and the Kazi left this order in his will for the sake of progeny. The Kazi's tomb still exists in the area of Navadvīpa, and Hindu pilgrims go there to show their respects. The Kazi's descendants are residents, and they never objected to sańkīrtana, even during the Hindu-Muslim riot days.
Seeing the need to spread Krishna consciousness more widely, Vishvambhara decided to take sannyasa, the renounced order of life. At the age of twenty-four He shaved His head and took the name Krishna Chaitanya from Keshava Bharati in nearby Katwa. He also became known as Chaitanya Mahaprabhu. To console His mother He promised to stay in Puri, a moderate distance from Navadvipa.
References
1. Srimad Bhagawatam: Introduction By Srila Prabhupada
2. Krishna.com/ Chaitanya-Mahaprabhu
3. Shri Chaitnya Charitamritam
Source from : http://vedic-stories.blogspot.in/2012/03/lord-sri-chaitanya-mahaprabhu-part-1-on.html
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